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The Papua’s Friend of Nature Institute and Mapping of Storylines

 


The Institute of the Friends of Papuan Nature (Lembaga Sahabat Alam Papua - SAPA) has been at the forefront of efforts to document and map out the customary story-lines in West Papua. These story-lines, passed down through generations, are crucial in understanding the spiritual connection that the indigenous people of West Papua have to their land. They also play a significant role in shaping the cultural, social, and economic development of the community.

Customary story-lines are a form of traditional knowledge that encapsulates the history, myths, legends, and spiritual beliefs of the indigenous people of West Papua. These narratives provide a rich tapestry of cultural heritage that informs the identity and sense of belonging of the community. By documenting and mapping out these story-lines, SAPA aims to preserve and protect this cultural heritage for future generations.

One of the key aspects of customary story-lines is their connection to the land. For the indigenous people of West Papua, the land is not just a physical space but a sacred entity that is imbued with spiritual significance. The story-lines serve as a guide for understanding the relationship between humans and the natural world, emphasizing the importance of respect, harmony, and reciprocity with the environment.

Moreover, customary story-lines also inform social relationships within the community. They provide a framework for governance, conflict resolution, and decision-making, as well as guidance on moral and ethical behaviour. By documenting these story-lines, SAPA is not only preserving cultural traditions but also promoting social cohesion and solidarity within the community.

Economically, customary story-lines play a significant role in the management of natural resources. They contain customary laws and practices that regulate the use of land, water, and forests, ensuring sustainable resource management and environmental conservation. By recognizing and institutionalizing customary social organizations within modern frameworks, there is potential to leverage this traditional knowledge for sustainable development and economic empowerment of the indigenous communities.

Legalizing customary laws and institutionalizing customary social organizations can have far-reaching implications for the governance of natural resources and land rights in West Papua. It can provide a legal framework for the recognition and protection of customary land tenure rights, as well as facilitate community participation in decision-making processes related to resource management. However, it is essential to ensure that these institutional practices are inclusive, transparent, and accountable to the community.

One example of the significance of preserving and protecting customary traditions is the case of the Arfak community in West Papua. The Arfak people have a rich oral tradition that narrates their history, customs, and spiritual beliefs. By documenting these story-lines, SAPA has been able to support the community in asserting their land rights and cultural heritage against external threats, such as deforestation and mining activities. This has led to the establishment of community-based conservation initiatives that have helped protect the environment and enhance the livelihoods of the Arfak people.

In conclusion, the efforts of SAPA in documenting and mapping out the customary story-lines in West Papua are crucial for preserving and protecting the cultural heritage of the indigenous people. Recognizing the spiritual connection to the land embedded in these narratives is essential for promoting sustainable development, social cohesion, and environmental conservation in the region. By legalizing customary laws and institutionalizing customary social organizations, there is potential to leverage traditional knowledge for the benefit of the community and ensure the empowerment and self-determination of the indigenous people of West Papua.

Papua New Guinea Constitution on Customary Land (1)


 Papua New Guinea is a unique country with a rich cultural heritage that is deeply intertwined with its land and natural resources. The Constitution of the Independent State of Papua New Guinea recognizes the importance of customary land and the protection of the customary rights of its indigenous inhabitants. In this article, we will explore how the constitution addresses these issues, article by article.

Article 37 of the Constitution of Papua New Guinea declares that all land in the country belongs to the people, who are the ultimate owners of all land within the country. This provision recognizes the inherent rights of the indigenous inhabitants to their customary land and ensures that they have the ultimate authority over its use and management. This is a crucial safeguard against the exploitation and alienation of indigenous land by external interests.

Article 38 of the Constitution further elaborates on the protection of customary land rights by stipulating that the government must take into account the customs and traditions of the indigenous people when making decisions that affect land ownership and use. This provision ensures that the government respects and upholds the customary land rights of its citizens and recognizes the importance of indigenous knowledge and practices in land management.

Article 39 of the Constitution emphasizes the importance of protecting the environment and natural resources for the benefit of present and future generations. This provision acknowledges the interconnectedness of the land, environment, and indigenous cultures and underscores the need to preserve these resources for the well-being of all Papua New Guineans.

Article 40 of the Constitution further reinforces the protection of customary land rights by establishing a Commission of Inquiry into Land Matters. This commission is tasked with investigating and advising the government on land issues, including disputes over land ownership and the impact of development projects on indigenous land. By providing a mechanism for resolving land conflicts and ensuring that indigenous voices are heard in decision-making processes, this provision helps to safeguard the rights of the indigenous inhabitants.

In conclusion, the Constitution of the Independent State of Papua New Guinea enshrines the rights of indigenous people to their customary land and recognizes the vital role that land plays in their culture, identity, and livelihoods. By upholding these principles, the constitution ensures that the indigenous inhabitants have a voice in the management and use of their land and provides a framework for the protection of their customary rights. It is essential for the government and society as a whole to respect and uphold these rights to preserve the unique cultural heritage of Papua New Guinea for generations to come.

The new Mining Bill 2025 confirmed my assertion that there was no law on Deep sea Mining or Offshore Mining in PNG


In August 2024, CELCOR, Caritas PNG and West Coast Development Foundation held a Press Conference at 5Mile, Catholic Church's Conference Room, I made a statement regarding the Solwara1 Project where a new Mining company, Deep Sea Mining Finance (DSMF) had its vessel named Coco on the waters of New Ireland extracting ores from the bottom of the sea.

A PBS news did an investigation on that company's operation. PBS contacted MRA and PMs department if they were aware of the presence of DSMF's presence and activities in the waters of New Ireland, both authorities denied knowledge of what was going on.

As a concern group under the Alliance of Solwara Warriors, we organised and held the Press Conference in August 2024.

In one of a number of remarks I made to the media, Post Courier quoted my assertion of "No Law on Deep Sea Mining". The MRA and some legal Counsels argued that the existing Mining Act 1992 had a provision that caters for Offshore or Deep Sea Mining.

Since they did not talk to me directly, I had to qualify my assertion by presenting my justification on CELCOR's Facebook page and LinkedIn. Since then I had no responses from anyone concerned, however, in February this year, there was a twist of event-the Department of Minerals Policy and Geohazard has drafted a Mining Bill 2025 launched it in February and requested for public review.

Team CELCOR grabbed a copy to review it. Upon reading the content page of the bill, we came across a Section that reads 'Offshore Mining'. This particular Section was never in the existing Mining Act 1992.

The inclusion of Offshore Mining component in the new Mining Bill 2025 confirmed my assertion that there was no specific law that governs the conduct and management of Mining or extraction activities relating to mineral deposits beneath the waters of Papua New Guinea.

CELCOR made its submission to the new Mining Bill in April and we are awaiting the final draft of the Bill to see how our recommendations have be captured . The cover page of our submission is shared below.

UN COMMITTEE URGED TO ACT ON ILLEGAL LOGGING & RIGHTS VIOLATIONS IN PNG


ACT NOW! and Jubilee Australia Research Centre are urging a United Nations Committee to act on human rights violations in PNG arising from illegal logging. The organisations have filed a formal request to the UN Committee on the Elimination of Racial Discrimination to consider taking urgent action at its next meeting in August.

The UN submission was endorsed by Madang based Bismarck Ramu Group.

The groups have stressed to the UN that there is pervasive, ongoing and irreparable harm to customary resource owners whose forests are being stolen by logging companies.

These abuses are systematic, institutionalised, and sanctioned by the PNG government through two specific tools: Special Agriculture and Business Leases (SABLs) and Forest Clearing Authorities (FCAs) – a type of logging license.

For over a decade since the Commission of Inquiry into SABLs, successive PNG governments have rubber stamped the large-scale theft of customary resource owners’ forests by upholding the morally bankrupt SABL scheme and expanding the use of FCAs. They have failed to revoke SABLs that were acquired fraudulently, with disregard to the law or without landowner consent. Meanwhile, logging companies have made hundreds of millions, if not billions, in ill-gotten gains by effectively stealing forests from customary resource owners using FCAs.

The complaint also highlights that the abuses are hard to challenge because PNG lack even a basic registry of SABLs or FCAs, and customary resource owners are denied access to information such as:

The existence of an SABL or FCA over their forest.
- A map of the boundaries of any lease or logging licence.
- Information about proposed agricultural projects used to justify the SABL or FCA.
- The monetary value of logs taken from forests.
- The beneficial ownership of logging companies – to identify who ultimately profits from illegal logging.

The only reason why foreign companies engage in illegal logging in PNG is to make money – it’s profitable because importing companies and countries are willing to accept illegally logged timber into their markets and supply chains. If they refused to take any more timber from SABL and FCA areas and demanded a public audit of the logging permits – the money would dry up.

The groups hope that this UN attention will urge the international community to see this isn’t an issue of less-than-perfect forest law enforcement. This is a system, honed over decades, that is perpetrating irreparable harm on indigenous peoples across PNG through the wholesale violation of their rights and destroying their forests.

Copy of the Full Urgent Action Request to the UNCERD can be downloaded here - https://lnkd.in/gJkUtWbF

Link - https://lnkd.in/gK94Xips

‘Our independence did not come easy… Remember our sacrifices.’ — Motarilavoa Hilda Lini


Tributes have poured in for Vanuatu’s first female Member of Parliament (MP), first female Minister, journalist, and activist Motarilavoa Hilda Lini, following her passing on Sunday, 25 May 2025. The Parliament of Vanuatu held a Lying in State ceremony yesterday in her honour.

The late Hilda Lini was the sister of the late Father Walter Hadye Lini, former Prime Minister (PM) of Vanuatu, and former PM Ham Lini Vanuaroroa. She served three terms in Parliament from 1987 to 1995.

Her Lying in State ceremony took place at the Pig Tusk Area of Parliament House, where the President of the Republic, the PM, Cabinet Ministers, former PMs and Presidents, Heads of Diplomatic Missions, representatives of United Nations agencies, and members of local Non-Governmental Organisations (NGOs) and civil society gathered to pay their final respects to the former state Minister and MP for Port Vila.

In the absence of Speaker of Parliament Stephen Felix, the Clerk of Parliament, Mr. Maxime Banga, and several MPs who are currently on an official tour in Australia, the First Deputy Speaker of Parliament, MP John William Timakata (MP for Shepherds Outer Islands), along with Assistant Clerk Leon Teter and staff of Parliament House, received the coffin of the late Hilda Lini and coordinated the ceremony in collaboration with the Protocol Division of the Ministry of Foreign Affairs.

Former MP for Efate Rural and former PM Barak Tame Sope, along with former President of the Republic Kalkot Mataskelekele, were also present to pay tribute.

According to Pacific Women in Politics, following Vanuatu’s independence in 1980, Lini became the first woman elected to Parliament in 1987. Between 1991 and 1995, she served as Minister of Rural Water Supply and Health. In 1993, she also acted as Minister of External Affairs and Tourism. From October to November 1996, she served briefly as Minister of Justice, Culture and Women’s Affairs.

In 1996, she was replaced in government by her brother, the late Father Walter Lini. Following this, Hilda Lini resigned from the National Party and went on to found her own political party, Tu Vanuatu Kominiti. Between 2000 and 2004, she served as Director of the Pacific Concerns Resource Centre. She held a Bachelor of Arts degree with a major in Journalism from the University of Papua New Guinea.

In early August 2014, former Daily PostSenior Journalist Len Garae interviewed Barak Sope and Hilda Lini after they were nominated by the Government of Timor-Leste, among 23 Fighters for Freedom, to be awarded medals on behalf of Vanuatu during the country’s 13th Independence Anniversary celebrations in Dili on 30 August.

A letter from the Presidency of the Republic of Timor-Leste read: “By virtue of having been included in the list of individuals that will be awarded a decoration on August 30 of this year by the Presidency of the Republic in Dili, His Excellency the President of the Republic has charged me with inviting you to the decoration ceremony.

“The decoration’s purpose is to acknowledge the important contributions made during the struggle for national liberation for the self-determination and independence of the people of Timor-Leste. Consequently, through Resolution No. 11/2012 of May 19, the National Parliament established the honorary title of ‘Supporter of the Struggle for National Liberation’.”

Mr. Garae wrote that Sope would travel as the former Secretary General of the Vanua’aku Pati (VP) and former Roving Ambassador of Vanuatu under the late Father Walter Lini’s government, while Lini was recognised as the former Editor of the VP Viewpoints newspaper and former head of the VP Women’s Wing.

They were the only nominees from the Pacific region, underscoring the historic commitment placed by the founders of Vanuatu’s independence struggle on the shoulders of its people.

Sope told Garae that the spirit in which they carried out their duties—both regionally and internationally—to support the independence movements of colonised peoples had remained unchanged. “It brings us great joy to be still alive to see the end of nuclear testing by France at Moruroa Atoll, the independence of Timor-Leste, and we hope to also witness the freedom of other countries in the Pacific, including West Papua, New Caledonia and Tahiti,” he said.

“We feel greatly honoured to be nominated by the Government of Timor-Leste to receive the hero’s medal. We want to dedicate them also to the late Father Lini and all other leaders who are no longer with us.”

Lini’s resolute support for the freedom of colonised peoples was evident in her active participation in protests against France’s nuclear testing at Moruroa Atoll in Tahiti.

She explained at the time that what set Vanuatu apart from other Pacific nations was the Government’s proactive advocacy for colonies, including at the United Nations—a stand not commonly taken by other governments in the region. “Churches, civil societies, women and youth supported us. At the Nuclear Free Pacific Conference hosted by Vanuatu in 1983, we insisted that the name be changed to Nuclear Free and Independent Pacific, because you could not protest nuclear testing without also addressing the sovereignty of the peoples affected,” she said.

When asked when she first came into contact with East Timorese, Lini recalled a speaking tour in 1976 with Donald Kalpokas to Kanaky (New Caledonia), Australia and New Zealand. “While in Australia, the first East Timorese I met was called Santos—he looked part Portuguese, short and had very dark hair. Later, I met East Timorese leader José Ramos-Horta, then in exile. These encounters opened my eyes. I realised we from Vanuatu were not alone in our struggle for freedom,” she said.

“Nearby Kanaky and Tahiti, East Timor, West Papua, Ecuador, Nicaragua, South Africa and Namibia in South West Africa were all demanding independence. That’s how we built networks that are still alive today.”

In New Caledonia, she lived with Kanaks; in Australia, with Aboriginal people; and in New Zealand, with Māori communities. “This broadened my understanding of the ways Indigenous peoples live. In Vanuatu, our island communities still have intact customs and traditions, but in those countries, Indigenous peoples had already lost so much of their way of life and were struggling to survive day to day,” she said.

On the 38th anniversary of the Vanuatu National Council of Women (VNCW) in 2018—which she helped establish on 15 May 1980—Lini called on women across the nation to unite with purpose and meaningfully participate in national decision-making, particularly in Parliament.

She reminded women of the sacrifices endured during the pre- and post-independence struggles. “You know, our independence did not come easy. Some did not want us to be independent, and this caused serious disturbances within families. Part of the country did not want to break away. In the end, the Kumul Force from Papua New Guinea was called in to quell the rebellion,” she said.

“Both Francophone and Anglophone women came together and decided to form the national women’s organisation to support families.

“We saw the need for women to step in and support families when men were arrested and detained. Lesline Malsungai (elected the first President of VNCW) went to Malekula where unrest had broken out and men were taken to prison. She met with the women left behind.

“I went to Fanafo (headquarters of the breakaway movement led by Jimmy Stevens), where many men were arrested and imprisoned in Luganville, and met with the wives of Jimmy Stevens and other affected women.”

She said there is an ongoing need for women and girls throughout the country to remember the sacrifices made by the founders of VNCW and to unite in order to meaningfully participate in decision-making, including in Parliament.

In a condolence message posted on Facebook, the Prime Minister’s Office wrote: “On behalf of the Government, we wish to extend our deepest condolences to the Lini family on the passing of the late Motarilavoa Hilda Lini—one of the first to break through our male-dominated Parliament during those early days. She later championed many causes, including a Nuclear-Free Pacific. Rest in peace, soldier, for you have fought a great fight.”

Speaker of Parliament Stephen Felix also extended his condolences to the family and loved ones of the late Hilda Lini, stating: “She was more than a former MP. She was a trailblazer who paved the way for women in leadership and politics in Vanuatu. Her courage, dedication, and vision inspired many and have left an indelible mark on the history of our nation.

“As Vanuatu continues to grow and celebrate its independence, her story and contributions will forever be remembered and honoured. She has left behind a legacy filled with wisdom, strength, and cherished memories that we will carry with us always.”

David Robie, founding director of the Pacific Media Centre and editor of Pacific Scoop and PMC Online, wrote: “Our condolences to the Lini family from all of us at Asia Pacific Reportand the Asia Pacific Media Network(Pacific Journalism Review – APMN). Hilda was such an inspiration and a tireless campaigner for a Nuclear-Free and Independent Pacific, and global nuclear justice. I have fond memories of that 1983 NFIP conference in Port Vila's Independence Park in the heady early days of Vanuatu's freedom from colonialism. I shared with her on some projects, and her late brother Walter wrote the original foreword for one of my books, Eyes Of Fire: the Last Voyage of the Rainbow Warrior. RIP ‘warrior.’”

According to the official programme, the coffin of Late Motarilavoa Hilda Lini departed the mortuary for her home at Ohlen at 7am yesterday, before proceeding to Parliament at 10am.

Following the ceremony, her body was taken back to her Ohlen home and then to Maliudu Nakamal, where a kastom overnight vigil took place.

This morning, Tuesday 27 May, a Funeral Service is being held at 8am at Tagabe Anglican Church. At 1pm, her final journey will begin from Port Vila’s Bauerfield Airport to Sara Airport.

She will be laid to rest at Laone, North Pentecost.

Source: HERE

Africa needs more writers, researchers, scholars...

Africa needs more writers, researchers, scholars, and revolutionaries who will be willing to defend Africa’s sovereignty and teach about our rich heritage through their works. We also need a large population of people who are not scared to read, whether in their local language or the English language. 

I am glad to follow in the footsteps of men and women such as Chinua Achebe, Christopher Okigbo, Cheikh Anta Diop, Kwameh Nkuruma, Anenechukwu Umeh, Catherine Acholonu, Adiele Afigbo, Elizabeth Isichei, Chimamanda Adichie, and many others. 

My ability to effortlessly handle the research and writing of African history, philosophy, archaeology, culture, spirituality and “Chinua Achebe-Type” fiction is one unique thing about me, which I sometimes can’t explain. However, I am grateful to Agwu (The Deity For Divine wisdom, intuition and intelligence) for putting me on this path.

This is because I didn’t study any of this in school. Actually, I played a lot around art related activities at the university.

Many people don’t know this, but I was a science student in secondary school and at the University of Nigeria Nsukka. I was supposed to read Medicine & Surgery but ended up with Microbiology. 

After my NYSC I started to read books and articles about African history, archaeology, culture, and others, which opened my mind to the richness of our heritage. I started to write articles and fiction books of my own as early as 2015. By 2017/2018 I had built a catalogue of articles on the transatlantic slave trade and the riches of the African people. I also had some books in the making, some of which are unfinished even at this point. 

In 2018, I set up a blog named “Liberty Writers Africa,” where I published my articles, and in a few months, I got a vast readership from African Americans in the United States and other Africans from around the world. I continued to write on African history, black consciousness and spiritual reawakening, and by 2021, I started to narrow my research and writing to only Igbo cosmology and spirituality, because I can’t try to save the whole black race without saving my indigenous people first.

Over the years, as I researched, wrote, and published articles and research papers, I realized that the Black man in Africa, despite paying hugely for European education, detests reading. The majority of our educated brothers and sisters prefer to watch videos and follow idle trends. Despite the praise given to Education In Africa, we have a small group who are interested in “reading for knowledge that will emancipate them.”

So, my research has also been in the field of producing documents that will drive the majority of Africans to read—read about our history, philosophy, spirituality, culture, traditions, and the worldview of our people. Although the majority of our people now prefer video content, we who are researchers and writers must do our best to document the history, archaeology, philosophy, culture, traditions, spirituality, metaphysics, and sociology of Africa and preserve that knowledge for the next generation. 

I am dedicated to the emancipation of the African mind. And my method is through research, writing, teaching and advocacy. I hope that one day Africa will produce a great number of young men and women like myself—for the betterment of the motherland. 

My book “The Attack On Critical Race Theory” is my contribution to the defense of African history in the United States and indeed all over the world. It is part of my fight to see that the voice of the African is not silenced by Caucasian propaganda. We have a right to talk about the oppression of our people by Europeans, and any attempt to stop that knowledge from being taught in schools is an invitation to more oppression of the Black man.

~ Article Written By Chuka Nduneseokwu, a Dibia, Igbo Odinala Researcher, African Revolutionary, and Igbo Philosopher

𝐇𝐞𝐚𝐝 𝐨𝐟 𝐒𝐭𝐚𝐭𝐞 𝐡𝐢𝐠𝐡𝐥𝐢𝐠𝐡𝐭𝐬 𝐤𝐞𝐲 𝐝𝐢𝐬𝐜𝐮𝐬𝐬𝐢𝐨𝐧𝐬 𝐨𝐧 𝐅𝐢𝐧𝐚𝐥 𝐃𝐚𝐲 𝐨𝐟 𝐂𝐡𝐢𝐞𝐟𝐬 𝐌𝐞𝐞𝐭𝐢𝐧𝐠

The final day of the Bose Levu Vakaturaga (Great Council of Chiefs) meeting held at the Vale ni Bose in Draiba yesterday concluded with the adoption of key recommendations tabled by traditional leaders during breakout sessions. 

Chiefs canvassed issues of concern in their three confederacy or Matanitu Vanua groupings — Kubuna, Burebasaga, and Tovata—and presented the outcomes of their group discussions.

In his remarks, the President of the Republic of Fiji, His Excellency Ratu Naiqama Lalabalavu, addressed critical issues such as land ownership, indigenous rights, legal reform, and environmental stewardship.

Discussions during the two-day meeting covered several key topics, including the Fiji Pine Trust, the Vola ni Kawa Bula (VKB), the Native Land Trust Act, the Native Lands Act, and the authority vested in the two reserves commissioners under these laws.

President Lalabalavu revisited the origins of the Fiji Pine industry, noting that it was established by the Alliance Government led by the late Tui Nayau, Sau ni Vanua o Lau, Ratu Sir Kamisese Mara. He explained that the development was developed with New Zealand aid support and did not generate profits in its early years. The Fiji Pine Trust was then established to allow landowners to participate in and benefit from the scheme.

The Head of State went on to clarify overlapping legal responsibilities under the Native Lands Act and the Native Land Trust Act, particularly regarding the roles of the two Reserve Commissioners established under the two laws.

A major concern raised by the Burebasaga Confederacy was the consistency of VKB registration, especially for iTaukei children born overseas. Under an earlier policy, such children were automatically registered in the VKB.

To address indigenous grievances and provide legal clarity, the Head of State proposed the establishment of a Tribunal tasked to oversee the Deed of Cession rights. A sub-committee of the BLV was established to look further into this proposal.

In concluding his remarks, the President thanked the Chiefs and encouraged them to reflect deeply on the issues raised, urging them to work collectively toward a legal and cultural framework that promotes prosperity, clarity, and dignity for all.
 
#FijiNews #CoalitionGovernment #CoalitionGovernment

The Art of Detachment: Finding Strength in Presence, Calmness, and Detachment

Before the world taught us to cling—to outcomes, to fears, to fleeting desires—there was a quiet rhythm, a pulse of presence that anchored us to what is. The Art of Detachment: Finding Strength in Presence, Calmness, and Detachment by Shubham Kumar Singh, published in 2024, is a gentle summons back to that center. No dense treatise or lofty sermon, this book is a clear stream, flowing with practical wisdom and subtle truths. Singh, an emerging voice in personal growth, crafts a guide that reimagines detachment—not as cold withdrawal, but as a warm embrace of clarity, courage, and peace.

Each page hums with insight, blending mindfulness, stoic resilience, and spiritual clarity. Singh’s words, simple yet profound, teach that letting go—of expectations, grudges, or the need to control—frees the soul to live fully in the now. Stories of everyday struggles, paired with practices like journaling or breathwork, ground the abstract in the tangible. The book’s strength lies in its quiet conviction: detachment is not loss but liberation, a way to “care without clinging,” as Singh writes. 

Seven Soul-Stirring Truths from The Art of Detachment:
    1. Detachment Is Not Indifference
Singh reframes detachment as loving deeply without possession, a way to engage with life fully, unburdened by fear or need.

    2. Presence Anchors Peace
Living in the moment, Singh teaches, quiets the mind’s chatter, letting calm emerge where worry once ruled.

    3. Letting Go Frees You
Releasing old stories or expectations, as Singh urges, creates space for growth, like clearing a garden for new blooms.

    4. Control Is an Illusion
Singh’s wisdom is that grasping for control breeds anxiety; surrendering to life’s flow brings clarity and ease.

    5. Solitude Strengthens the Soul
Being alone, Singh shows, isn’t loneliness but a chance to root in your own presence, finding strength within.

    6. Boundaries Are Love
Setting limits, as Singh advises, protects your energy, letting you give without losing yourself.

    7. Peace Is Your Birthright
The deepest truth: detachment unlocks a calm that’s always been yours, waiting beneath the weight you’ve carried.

The Art of Detachment is a beacon for those seeking freedom from overwhelm. It’s for the seekers, the burdened, the quiet rebels ready to live lightly. Open it, let its truths unfold, and find the strength to simply be.

Get Book: https://amzn.to/43AvdAS